MSNBC has an interesting story on the differences in how social networks are used in Japan as compared to the US.
Welcome to Japan’s online social scene, where you’re unlikely to meet anyone you don’t know already. The early promises of a new, open social frontier, akin to the identity-centric world of Facebook and MySpace in the U.S., have been replaced by a realm where people stay safely within their circles of friends and few reveal themselves to strangers.
It reveals some interesting facts about people’s expectation of privacy.
People rarely give their first names to those they don’t know well. Spontaneous exchanges are uncommon even on the tightly packed trains and streets of Tokyo. TV news shows often blur the faces of those caught in background footage and photos to protect their privacy.
This is quite in line with the open letter to Google last month by a Japanese blogger pointing out the cultural inappropriateness of Google Street View
According to the morals of urban area residents in Japan, the assumption that “it is scenery [viewable] from public roads and therefore it must be public” is in fact incorrect. Quite the contrary, [these morals state that] “people walking along public roads must avert their glance from the living spaces right before their eyes”.
Japan’s cultural difference was again brought out in the response it gave to Apple’s iPhone 3G launch in July, 2008.
"The iPhone was welcomed here with long lines of gadget fans. But it’s also being seen as shockingly alien to this nation’s quirky and closed mobile world… For example, young people in Japan take for granted the ability to share phone numbers, e-mail addresses and other contact information by beaming it from one phone to another over infrared connections. Being without those instantaneous exchanges would be the death knell on the Japanese dating circuit," Kageyama reports. "While the iPhone has Bluetooth wireless links, it has no infrared connection."
"Also missing from Steve Jobs’ much-praised design: a hole in the handset for hanging trinkets. Westerners may scoff at them as childish, but having them is a common social practice in Japan," Kageyama reports.
This is a good example of the tension between centralization and specialization of service and control. Making one device or service for all is a very cheap process; however, making it fit the long tail requires intense resources for customization and is harder to achieve.
I have always been very excited about this but have been putting it off. However, the IEEE doesn’t want to let us on-the-edge engineers rest in peace – they went ahead and dedicated an entire issue of Spectrum magazine on embedding RFIDs inside human bodies. Reading about the experiences of the few people who have done it helps reduce the anxiety around it and very strongly tempts me to go ahead and get it done. I have already looked up online about where I can order the RFID chips and readers from. I am at the last step – I need to order it and schedule an appointment with a doctor to perform the 3 minute insertion procedure.
I suggested this idea to fellow students at SI and have got many concerned responses – why do you want to make it easy for the Big Brother? Is it safe? What’s the point?
Big Brother (Privacy): It’s a passive device for identification and authentication, just like finger-prints, so it is not as scary as the potential scenario of a GPS enabled chip that radios in to Big Brother at intervals. Safety: well, the IEEE seems to endorse it, they haven’t made active and scary disclaimers about the risks involved, if any. And animals have been RFIDed since a long time now. The point: Well, to be honest, there is no point. It’s only a cool thing to do, like getting a tattoo; just a more geeky tattoo. There is absolutely no compelling reason about why the RFID should be under my skin – can I really not be ok with it being in my pocket?
Well, we will have to see what I end up doing!
I wanted to find out what Google expresses to do with the extremely large amount of information it gathers from its social networking website Orkut. When going through the terms, I was felt happy for a second while I was mid-sentence, but it immediately turned to frown. I will explain why. This was the sentence I was reading.
You can terminate your account at any time. To learn how, click here. If you terminate your account, your profile, including any messages in your inbox, will be removed from the site and deleted from orkut servers. Because of the way we maintain this service such deletion may not be immediate, and residual copies of your profile information may remain on backup media.
It starts out by assuring that when you delete an account from Orkut, the profile gets deleted completely, and all messages in the inbox will be removed from the site and deleted from Orkut servers.
It sounds good on first read, but if you are familiar with Orkut you would realize that there is so much more information in your friends network, your scrap-book, your usage and communication statistics etc which will stay forever. They never make any explicit mention of this data.
Secondly, even if they mean to encompass all data using the meta-term “message”, the latter part of the sentence flushes down the effectiveness of the first sentence.
“… residual copies may remain on backup media…”. For how long? No mention.
Why can’t Google be more open and frank about how they intend to use and process the data and let people make a conscious choice rather than trying to mislead them?